Essays on Veiling

How does intersectionality theory help understand “veiling” in ways outside the “dominant” western view of veiling as a form of subjugation? How do women in Mirza’s study navigate agency and resistance in relation to their transnational identity in UK? It has been observed and argued over the years that the transnational Muslim women who come to Britain from postcolonial societies, nations, and cultures from prehistoric era find a difficult position in the intersecting and dominant faces of race, gender, and class. Therefore, in order to fully and aptly analyze and understand the impact of these dynamics of race, ...

Dress is regarded as marker of identity. Dress in which veil is given importance is common is Middle Eastern clothing style. However, majority of women when talk about dress, they consider fashion, modesty, and convenience with reference to their religion and values as their reasons and logic for veiling. But, it is also a fact that every style related to clothing has its own aesthetic, and is an indication of control, social discipline, and pleasure (Ingham & Lindisfarne-Tapper, 2014). Dress is used for creation and confirmation or contesting collective and personal identities. This is because of the fact that every ...

The roles of women in Iraq and America compared to men are due to customs and traditions rather than religion. The rights of women in Iraq have improved through the years, their views and perception may still be old fashioned. And it is the main difference on Iraqi and American culture. Just like any other Asian countries, Iraq has very strong family ties. And the women are viewed as devoted and hard-working wives. Compared in America, women there take pride in being independent, expressing their own views and proving to that they can be capable of being more than ...

In her article, “‘My veil does not go with my jeans’: veiling, fundamentalism, education and women’s agency in Northern Cameroon”, Jose van Santen (2010) outlines the impacts of Islamization of West Africa on gender by sharing her mentoring experiences with Maimouna, a girl who grew up being subjected to the Islamic fundamentalists in Cameroon. The story takes us on a journey through Maimouna’s childhood, where we meet her Islamic parents who, by all respects, are very lenient and let her follow her own path. Maimouna is drawn by the potential knowledge she can gain by going ...