Essays on Cosmos

Plato described the cosmos as being created by the Craftsman as a living entity with a soul. Since it is a creation it has attributes that all living things share. The cosmos is also separated into two realms, the physical and the eternal. The physical world is one the is ever adapting in both a negative and positive manner and will at some point cease to exist. The eternal is stagnant and without change because it is ruled by reason (Plato, & Jowett 1990). The universe is both physical and eternal because the universe changes and the change must be ...

North America

Object 1: Medium: Wood and abalone Current location: Provincial Museum of British Columbia Image sourced from: Historica Canada . (2015, March 4th). Indigenous Art in Canada: Frontlet. Retrieved July 7th, 2016, from Historica Canada : http://www.thecanadianencyclopedia.ca/en/article/aboriginal-art-in-canada/ A product of the Tsimshan culture, this Frontlet features as one of many examples of North American aboriginal artistry. The frontlet has been suggested as one of the most noted art forms of the Iroquois civilization that occupied large swathes of Canada. The Iroquois created various abstractions of these Frontlets, also known as False Faces, and they were typically created to feature as sacred ...

The arts reflects the society and the thought process of who creates them. The sculpture of any civilizations is closely associated with its architecture and culture. The temples, sculpture, and pottery incorporated a fundamental principle of the culture and era when they were made. The purpose of the essay is to compare “The Statue of Zeus at Olympia” Vs “Mandala of Shiva and Shakti” and assess as to how they are similar and dissimilar in their looks and usage.

Mandala of Shiva and Shakti

The meaning of the term “mandala” means circle, and it refers to a plan the cosmos vision. In the middle ...

After almost 55 years since the first human flight into space, we have not yet developed space technology enough to settle in the neighboring planets and the moon, as expected by our ancestors. But in spite of the gradual and perhaps not such a rapid development of space technology, as we would like, the humanity moves progress forward and dreams about the cosmos. Every year mankind spends huge amount of manpower and resources for space programs, which are realized, forcing science and technology to move forward. And it's not a waste, but it's an investment in the future. Unfortunately, ...

Many centuries ago, there have been arguments on whether or not there is the existence of God. These arguments are the result of atheists and believers. Atheists are people who believe that God and other supernatural beings are man-made ideas. The existence of many religions is also as a result of differences in beliefs about God. Theism, from which theistic is derived, is that belief in the existence of God or gods. From a religious point of view, a God is either a normal or supernatural being. Some religions have one supreme God while others have many gods. The ...

Once, mankind believed that the Earth is the center of the solar system, and the entire universe as well. Though tempting as it seems, this narcissistic view was perceived due to the observable motions of the visible heavenly bodies in the sky. However, as mankind learns to invent more powerful tools to understand the cosmos, they learn not just the fact that the sun is the center of the solar system, but also the place of the Earth in the universe. In fact, the view of our place in the universe gradually changed as science and technology cemented over ...

Concentrating on Sri Lanka

(Name and A#) Colonialism had long reaching effects on indigenous cultures, economic systems, literature, and religions. Of those four, religions were the most personal and the most stubborn to change. It was not until the late 18th and early 19th centuries that the British first contacted the Buddhist religion. For the British, it was a bit of a shock to find a civilization willing to accept their rule and yet, a religion so constant and resilient as to be able to reject Christianity while absorbing bits and pieces of the religion and the British culture into their own. The ...

‘Safe in their Alabaster Chambers’ is unusual because a version of it was published in Dickinson’s lifetime on March 1st, 1862 in The Springfield Republican. However, the punctuation was changed, the unorthodox use of capital letters was rectified and the lineation was also changed (Sewell 489). The editor was keen to publish more poems in the following winter, but Dickinson refused, reluctant perhaps to allow her poems to be changed so radically. This poem also exists in different versions – as Dickinson kept returning to it and re-drafting it. The version that is being used for this paper will be ...